Subject: From Out Of The East. Part 5. July 8, 2008.
This talks about a temple that would repair itself.
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I am now all that I desire to be! I visualize daily
my beautiful being until I breathe it into expression!
I am a D-vine Child all my needs are being now and
forever supplied!'' 'Learn to thrill yourself. Affirm
`Infinite Love fills my mind and thrills my body with
its perfect life.' Make everything bright and
beautiful about you. Cultivate a s-irit of humor. Enjoy
the sun****ne. 'You understand that I am quoting from
the teaching of Siddha. They are the oldest teachers
known and their teaching antedates all his story by
thousands of years. They went about teaching the people
and showing them the better way of life even before man
knew the simple arts of civilization. It is from their
teaching that the system of rulers sprang. But these
rulers soon wandered away from the realization that it
was G-d expressing through them. Thinking it was
themselves the personal who were doing the work they
lost sight of the sp-ritual and brought forth the
personal or material forgetting that all comes from the
one source Go-. These rulers' personal concepts gave
rise to the great separations in belief and the wide
diversity of thought. This is our concept of the Tower
of Babel.
The Siddha have preserved throughout the ages the
true inspirational methods of -od expressing through
mankind and through all His creations realizing that
G-d is All and that it is Go- manifesting through all.
They have never deviated from this teaching. Thus they
have preserved the great fundamental Truth.
'Chapter VI
The man we had left in the village to observe Emil
joined us here and re****ted that he had conversed with
Emil until nearly four o'clock of the day he was to
keep his appointment with us. Then Emil said he was
about to keep his appointment. His body immediately
became inactive and reposed upon the couch as though
asleep. It was in this position until about seven
o'clock in the evening when it gradually became more
indistinct and disappeared. It was at this time in the
evening that Emil came to us in the lodge at the little
village. We had made a number of short trips from our
headquarters with either Jast or Neprow accompanying us
and in every instance they had shown their sterling
qualities and worth. On one of these trips Emil Jast
and Neprow accompanied us to a village where a temple
called The Silence Temple The Temple Not Made By Hands
is located. This village contains the temple and the
houses of the attendants and is located on the former
site of a village that had been nearly destroyed by the
ravages of wild animals and pestilence. We were told
that the M-sters visited this spot and found a few
inhabitants left of about three thousand population.
They ministered to them and the ravages of the wild
animals and pestilence ceased. The few villagers vowed
that if they were spared they would from that time on
devote their lives to Go- serving Him in any way He
chose. The Mas-ers left and when they returned later
they found the temple erected and attendants in charge.
The temple is very beautiful situated on an elevation
overlooking a wide expanse of country. It is about six
thousand years old is made of white marble and has
never needed repairs as a piece chipped off replaces
itself as was proven by members of our party. Emil said
'This is called the Temple of Silence the Place of
Power. Silence is power for when we reach the place of
silence in mind we have reached the place of power the
place where all is one the one power Go-. `Be still and
know that I am -od.' Diffused power is noise.
Concentrated power is silence. When through
concentration (drawing to a center) we have brought all
of our forces into one point of force we have contacted
God in silence we are one with Him and hence one with
all power. This is the heritage of man. `I and the
Father are one.' There is but one way to be one with
the power of God and that is consciously to contact
God. This cannot be done in the without for God
manifests from within. `The L-rd is in His h-ly temple
let all the earth keep silent before Him.' Only as we
turn from the without to the silence of the within can
we hope to make conscious union with -od. We will
realize that His power is for us to use and we will use
it at all times. Then we will know that we are one with
His power. 'Then will humanity be understood. Man will
learn to let go of self-delusions and vanities. He will
realize his ignorance and littleness. Then will he be
prepared to learn. He will realize that the proud
cannot be taught. He will know that only the humble can
perceive the Truth. His feet will feel the firm rock
he will no longer stumble he will be poised in
decision.'To realize that G-d is the only power
substance and intelligence may be confusing at first.
But when man does realize the true nature of Go- and
brings Him forth into active expression he will use
this power at all times. He will know that he
consciously contacts His power at all times when he
eats when he runs when he breathes or when he does the
great work before him. Man has not learned to do the
greater works of -od because he has not realized the
greatness of G-d's power and has not known that Go-'s
power is for man's use. '-od does not hear us through
our loud and vain repetitions nor our much speaking.
We must seek G-d through the C-rist within the
invisible connection which we have within ourselves.
When the Father within is w-r****pped in Sp-rit and
Truth He hears the calls of that s-ul which sincerely
opens to Him. The one who makes the connection with the
Father in s-cret will feel the power flowing through
him as the fulfillment of every desire. For he that
sees the Father in the se-ret place of his own so-l and
there abides him the Father will reward openly. How
often Je--s disclosed his individual contact with the
Father. See how He constantly held Himself in conscious
communication with Go- within. See how He talked with
Him as though He were personally present. See how
powerful this sec-et inner relation made Him. He
recognized that G-d does not speak in the fire the
earthquake or the great wind but in the still small
voice the still small voice deep in our own sou-s.
'When man learns this he will become poised. He will
learn to think things through. Old ideas will drop
away new ideas will be adjusted. He will soon find the
ease and efficiency of system. He will learn at last to
take all the questions that perplex him into this
silent hour. There he may not solve them but he will
become familiar with them. Then he will not need to go
hurrying and battling through the day and feel that his
purpose has been defeated. 'If man would come to know
the greater stranger himself let him enter his own
closet and shut the door. There he will find his most
dangerous enemy and there will he learn to ma-ter him.
He will find his true self. There will he find his
truest friend his wisest teacher his safest adviser
himself. There will he find the altar upon which G-d is
the undying fire the source of all goodness all
strength all power himself. He will know that Go- is in
the deepest part of the silence. He will find that
within himself abides the H-ly of H-lies. He will feel
and know that his every desire is in G-d's mind and is
therefore -od's desire. He will feel and know the
closeness of the relation****p of Go- and man the Father
and the Son. He will realize that only in consciousness
has there been any separation of these which have
seemed two just as his spi-it and his body have seemed
to be two but which in reality are one.' Go- fills both
h-aven and earth. It was this great r-velation that
came to Jacob in the silence. He had slept on the stone
of materiality. In a great burst of d-vine i-lumination
he saw the outer is but the out-pressing or expression
of the image held within. So impressed was he by this
that he called out `Surely the Lo-d (or law) is in this
place (the earth or body) and I knew it not. This is
none other but the house of -od and this is the gate to
he-ven.' Man will realize as Jacob did that the real
gate to hea-en is through his own consciousness.' It is
this `ladder' of consciousness revealed in a vision to
Jacob which each of us must climb before we can enter
that silent sec-et place of the Most High and find that
we are in the very center of every created thing one
with all things visible and invisible in and of the
Omnipresence. In Jacob's vision he was shown the ladder
reaching from earth to hea-en. He saw the a-gels of G-d
descending and ascending upon it Go-'s ideas descending
from Spi-it to form and ascending again. It was the
same re-elation that came to J--us when the `hea-ens
were opened unto him' and he saw the wonderful law of
expression whereby ideas conceived in the di-ine Mind
come forth into expression and manifest as form. So
perfectly was this law of expression revealed to the
Mast-r that at once he saw all form may be transformed
or changed in form through a change of consciousness in
regard to it. His first temptation was to change the
form of stones to that of bread to satisfy personal
hunger but with the revelation of this law of
expression came the true understanding that stones as
well as all other visible forms have come forth from
the Universal Mind Substance G-d and are in themselves
true expressions of divine Mind and all things desired
(not formed) are still in this Universal Mind Substance
ready to be created or brought forth to fill every
desire.
Part 5.
John Winston. johnfw@[EMAIL PROTECTED]
