Subject: More From Out Of The East. July 13, 2008.
This should be called "From Out Of East", Part 7, but
we'll call it "More From Out Of The East" Part 1. This
comes from the books or volumns called "Life And
Teachings of the Ma-ters Of The Far East".
Here we are told how to manifest bread.
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Thus the need for bread but showed that the substance
with which to create bread or any other needed thing is
at hand without limitation and bread can be created
from this substance just as well as stones can be
created therefrom. Every good desire man has is G-d's
desire therefore there is an unlimited supply in the
Universal Go- Substance all about us to fill every
desire. All we need do is to learn to use what -od has
already created for us and this He wills to have us do
that we may be free from every limitation and thus be
`abundantly free.' 'When Je--s said `I am the door' He
meant that the I AM in each s-ul is the door through
which the life power and substance of the great I AM
which is G-d comes forth into expression through the
individual. This I AM has but one mode of expression
and that is through idea thought word and act. This I
AM G-d Being which is power substance intelligence is
given form by consciousness and for this reason the
Master said `According to your faith be it unto you'
and `All things are possible to them that believe.'
'Now we see that -od is within the s-ul as power
substance and intelligence or in s-iritual terms wisdom
love and truth and is brought out into form or
expression through consciousness. The consciousness
which is in the infinite mind of Go- and in man is
determined by the concept or belief that is held in
mind. It is the belief in separation from Sp-rit that
has caused our forms to age and d-e. When we see that
Spi-it is all and that form is constantly being
expressed from Spir-t then shall we understand that
that which is born of or brought out of Spiri- is
-pirit.
'The next great truth to be revealed through this
consciousness is that each individual being a concept
of the d-vine Mind is held in that Mind as a perfect
idea. Not one of us has to conceive himself. We have
been perfectly conceived and are always held in the
perfect mind of G-d as perfect beings. By having this
realization brought to our consciousness we can contact
the di-ine Mind and so reconceive what Go- has already
conceived for us. This is what Jes-- called being `born
again.' It is the great gift the silence has to offer
us for by contacting the G-d-mind we can think with
G-d-mind and know ourselves as we are in reality rather
than as we have thought ourselves to be.
We contact -od-mind through true thought and so bring
forth a true expression whereas in the past perhaps
through untrue thought we have brought forth an untrue
expression. But whether the form be perfect or
imperfect the Being of the form is perfect G-d-power
substance and intelligence. It is not the Being of the
form that we wish to change but the form that Being has
assumed. This is to be done through the renewing of the
mind or through the change from the imperfect to the
perfect concept from the thought of man to the thought
of Go-. How im****tant then to find -od to contact Him
to be One with Him and to bring Him forth into
expression. How equally im****tant is the silence or the
stilling of the personal mind that the G-d-mind in all
its splendor may illumine the consciousness. When it
does then we shall understand how `the sun of
righteousness (right-use-ness) shall rise with h-aling
in his wings.' The mind of -od floods consciousness as
sun****ne floods a darkened room. The infusion of the
Universal Mind into the personal mind is like the
entrance of the vastness of the outside air into the
impurity of that which has long been held in some close
compartment. It stands alone supreme and we realize
that we are to build but one temple. The Temple of the
Living Go- is the blending of the greater with the
lesser through which the lesser becomes one with the
greater. The impurity was caused by the separation of
the lesser from the greater. The purity is caused by
their union so that no longer is there a greater and a
lesser but just the one good whole pure air. Even so
must we know that -od is One and all things visible and
invisible are One with Him. It is separation from Him
that has caused sin sickness poverty and d-ath. It is
union with Him that causes one to become a whole Being
or to become conscious of being whole. 'The separation
from unity is the descent of the a-gels on the ladder
of consciousness. The return to unity is the ascent of
the an-els upon the ladder. The descent is good for
unity then becomes expressed in diversity but in
diversity there need be no concept of separation.
That which is diversity has been misconceived from
the personal or external viewpoint to be separation.
The great work for each so-l is to lift the personal
viewpoint to such heights in consciousness that it
becomes one with the whole. When all can `meet with one
accord in one place' that place in consciousness where
it is understood that all things visible and invisible
have their origin in the one Go- then we stand upon the
Mount of Transfiguration. At first we see Je--s and
with Him Moses and Elias or Law and Prophecy and the
Christ (the power within man to know -od) and we think
to build three temples but the deeper meaning comes. We
are given to realize the immortality of man and to know
that divinity is never lost that Di-ine man is
d-athless eternal. Then Moses the Law and Elias the
Prophecy disappear and the Christ stands alone supreme
and we realize that we have to build but one temple the
Temple of the Living G-d within our very selves. Then
the H-ly S-irit fills the consciousness and the sense
delusions of s-n sickness poverty and de-th become no
more. This is the great purpose of the silence. 'This
temple from which you may chip a piece and the scar
will be instantly healed but typifies the temple of our
body of which J--us spoke the temple not made by hands
eternal in the heavens which we are to bring forth here
on earth.
'Chapter VII
Thursday morning the sun rose clear and beautiful
but instead of pu****ng on as we had expected we were
told that we would wait where we were until the trails
had dried and the rivers had receded so we could
proceed more comfortably.
We were all fearful lest our provisions should be
exhausted and one of our party voiced this fear. Emil
who had charge of the whole outfit came to us and said
'You need not fear. Does not G-d take care of all His
creatures both great and small and are we not His
creatures? You will see that here I have a few kernels
of corn or corn seed. I will plant them.
By this act I have definitely said that I want corn.
I have formed corn in my mind. I have fulfilled the law
and in due season it will come forth. Is it necessary
for us to await the long arduous process that Nature in
her slow growth and unfoldment will take in order to
grow corn? If so we would be obliged to wait a long
hard time to obtain it. Why not use a higher or more
perfect law given us by the Father to produce it? All
that is required is to become quiet and visualize or
idealize corn and we have corn cured ready for use. If
you doubt it you can gather it grind it into meal then
make it into bread.' There before us was corn grown and
cured so that we did gather it and grind it and
afterwards made it into bread. Then Emil went on to say
'This you have seen and believe but why not use a more
perfect law and bring forth a more perfect thing or
exactly what you want, bread. You will see by using
this more perfect or as you would say more subtle law I
am able to bring forth exactly what I need, bread.'
And as we stood there spellbound a large loaf of
bread was in his hands nor did the supply stop until
there were forty loaves upon the table before us placed
there apparently by Emil himself. He remarked 'You see
there is sufficient for all if not sufficient more can
be supplied until there is enough and to spare.' We all
ate the bread and pronounced it good. Emil continued
'When --sus at Galilee asked Philip `Whence shall we
buy bread?' He did this to try him for within Himself
He knew full well there was no necessity to buy the
bread needed to feed the assembled multitude nor to
secure it through the material market then in
existence.
Part 1.
John Winston johnfw@[EMAIL PROTECTED]
